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1.1 Western Asia
Geography and History
Introduction – Cradle of Civilization
Ancient Near East: Cradle of civilization by DR. SENTA GERMAN
Home to some of the earliest and greatest empires, the Near East is often referred to as the cradle of civilization.
Some of the earliest complex urban centers can be found in Mesopotamia between the Tigris and Euphrates rivers (early cities also arose in the Indus Valley and ancient China). The history of Mesopotamia, however, is inextricably tied to the greater region, which is comprised of the modern nations of Egypt, Iran, Syria, Jordan, Israel, Lebanon, the Gulf states, and Turkey. We often refer to this region as the Near or Middle East.
Why is this region named this way? What is it in the middle of or near to? It is the proximity of these countries to the West (to Europe) that led this area to be termed “the Near East.” Ancient Near Eastern Art has long been part of the history of Western art, but history didn’t have to be written this way. It is largely because of the West’s interests in the Biblical “Holy Land” that ancient Near Eastern materials have been regarded as part of the Western canon of the history of art. An interest in finding the locations of cities mentioned in the Bible (such as Nineveh and Babylon) inspired the original English and French 19th-century archaeological expeditions to the Near East. These sites were discovered and their excavations revealed to the world a style of art that had been lost.
The history of the Ancient Near East is complex and the names of rulers and locations are often difficult to read, pronounce, and spell. Moreover, this is a part of the world that today remains remote from the West culturally while political tensions have impeded mutual understanding. However, once you get a handle on the general geography of the area and its history, the art reveals itself as uniquely beautiful, intimate, and fascinating in its complexity.
Mesopotamia remains a region of stark geographical contrasts: vast deserts rimmed by rugged mountain ranges, punctuated by lush oases. Flowing through this topography are rivers and it was the irrigation systems that drew off the water from these rivers, specifically in southern Mesopotamia, that provided the support for the very early urban centers here.
The region lacks stone (for building), precious metals, and timber. Historically, it has relied on the long-distance trade of its agricultural products to secure these materials. The large-scale irrigation systems and labor required for extensive farming were managed by a centralized authority. The early development of this authority, over large numbers of people in an urban center, is really what distinguishes Mesopotamia and gives it a special position in the history of Western culture. Here, for the first time, thanks to ample food and a strong administrative class, the West develops a very high level of craft specialization and artistic production.
The earliest writing we know of dates back to around 3000 B.C.E. and was probably invented by the Sumerians, living in major cities with centralized economies in what is now southern Iraq. The earliest tablets with written inscriptions represent the work of administrators, perhaps of large temple institutions, recording the allocation of rations or the movement and storage of goods. Temple officials needed to keep records of the grain, sheep, and cattle entering or leaving their stores and farms and it became impossible to rely on memory. So, an alternative method was required and the very earliest texts were pictures of the items scribes needed to record (known as pictographs).
Writing, the recording of a spoken language, emerged from earlier recording systems at the end of the fourth millennium. The first written language in Mesopotamia is called Sumerian. Most of the early tablets come from the site of Uruk, in southern Mesopotamia, and it may have been here that this form of writing was invented.
These texts were drawn on damp clay tablets using a pointed tool. It seems the scribes realized it was quicker and easier to produce representations of such things as animals, rather than naturalistic impressions of them. They began to draw marks in the clay to make up signs, which were standardized so they could be recognized by many people.
From these beginnings, cuneiform signs were put together and developed to represent sounds, so they could be used to record spoken language. Once this was achieved, ideas and concepts could be expressed and communicated in writing.
Cuneiform is one of the oldest forms of writing known. It means “wedge-shaped,” because people wrote it using a reed stylus cut to make a wedge-shaped mark on a clay tablet. Letters enclosed in clay envelopes, as well as works of literature, such as the Epic of Gilgamesh, have been found. Historical accounts have also come to light, as have huge libraries such as that belonging to the Assyrian king, Ashurbanipal. Cuneiform writing was used to record a variety of information such as temple activities, business, and trade. Cuneiform was also used to write stories, myths, and personal letters. The latest known example of cuneiform is an astronomical text from 75 C.E. During its 3,000-year history, cuneiform was used to write around 15 different languages including Sumerian, Akkadian, Babylonian, Assyrian, Elamite, Hittite, Urartian, and Old Persian.
Cuneiform tablets at the British Museum
The department’s collection of cuneiform tablets is among the most important in the world. It contains approximately 130,000 texts and fragments and is perhaps the largest collection outside of Iraq. The centerpiece of the collection is the Library of Ashurbanipal, comprising many thousands of the most important tablets ever found. The significance of these tablets was immediately realized by the Library’s excavator, Austin Henry Layard, who wrote:
They furnish us with materials for the complete decipherment of the cuneiform character, for restoring the language and history of Assyria, and for inquiring into the customs, sciences, and . . . literature, of its people.
The Library of Ashurbanipal is the oldest surviving royal library in the world. British Museum archaeologists discovered more than 30,000 cuneiform tablets and fragments at his capital, Nineveh (modern Kuyunjik). Alongside historical inscriptions, letters, and administrative and legal texts, were found in thousands of divinatory, magical, medical, literary and lexical texts. This treasure-house of learning has held unparalleled importance to the modern study of the ancient Near East ever since the first fragments were excavated in the 1850s.
Scribes
Literacy was not widespread in Mesopotamia. Scribes, nearly always men, had to undergo training, and having successfully completed a curriculum became entitled to call themselves dubsar, which means “scribe.” They became members of a privileged élite who, like scribes in ancient Egypt, might look with contempt upon their fellow citizens.
The understanding of life in Babylonian schools is based on a group of Sumerian texts of the Old Babylonian period. These texts became part of the curriculum and were still being copied a thousand years later. Schooling began at an early age in the é-dubbed, the “tablet house.” Although the house had a headmaster, his assistant, and a clerk, much of the initial instruction and discipline seems to have been in the hands of an elder student—the scholar’s “big brother.” All these had to be flattered or bribed with gifts from time to time to avoid a beating.
Apart from mathematics, the Babylonian scribal education concentrated on learning to write Sumerian and Akkadian using cuneiform and on learning the conventions for writing letters, contracts, and accounts. Scribes were under the patronage of the Sumerian goddess Nisaba. In later times her place was taken by the god Nabu, whose symbol was the stylus (a cut reed used to make signs in damp clay).
Deciphering cuneiform
The decipherment of cuneiform began in the eighteenth century as European scholars searched for proof of the places and events recorded in the Bible. Travelers, antiquaries, and some of the earliest archaeologists visited the ancient Near East where they uncovered great cities such as Nineveh. They brought back a range of artifacts, including thousands of clay tablets covered in cuneiform.
Scholars began the incredibly difficult job of trying to decipher these strange signs representing languages no one had heard for thousands of years. Gradually the cuneiform signs representing these different languages were deciphered thanks to the work of a number of dedicated people.
Confirmation that they had succeeded came in 1857. The Royal Asiatic Society sent copies of a newly found clay record of the military and hunting achievements of King Tiglath-pileser I to four scholars: Henry Creswicke Rawlinson, Edward Hincks, Julius Oppert, and William H. Fox Talbot. They each worked independently and returned translations that broadly agreed with each other.
This was accepted as proof that cuneiform had been successfully deciphered, but there are still elements that we don’t completely understand and the study continues. What we have been able to read, however, has opened up the ancient world of Mesopotamia. It has not only revealed information about trade, building, and government, but also great works of literature, history, and everyday life in the region.
The best-known piece of literature from ancient Mesopotamia is the story of Gilgamesh, a legendary ruler of Uruk, and his search for immortality. The Epic of Gilgamesh is a huge work, the longest piece of literature in Akkadian (the language of Babylonia and Assyria). It was known across the ancient Near East, with versions also found at Hattusas (capital of the Hittites), Emar in Syria, and Megiddo in the Levant.
This, the eleventh tablet of the Epic, describes the meeting of Gilgamesh with Utnapishtim. Like Noah in the Hebrew Bible, Utnapishtim had been forewarned of a plan by the gods to send a great flood. He built a boat and loaded it with all his precious possessions, his kith and kin, domesticated and wild animals, and skilled craftsmen of every kind.
Utnapishtim survived the flood for six days while mankind was destroyed, before landing on a mountain called Nimush. He released a dove and a swallow but they did not find dry land to rest on and returned. Finally, a raven that he released did not return, showing that the waters must have receded.
This Assyrian version of the Old Testament flood story is the most famous cuneiform tablet from Mesopotamia. It was identified in 1872 by George Smith, an assistant in The British Museum. On reading the text “he … jumped up and rushed about the room in a great state of excitement, and, to the astonishment of those present, began to undress himself.”
Law Code of Hammurabi
Law is at the heart of modern civilization and is often based on principles listed here from nearly 4,000 years ago.
Hammurabi of the city-state of Babylon conquered much of northern and western Mesopotamia and, by 1776 B.C.E., he was the most far-reaching leader of Mesopotamian history, describing himself as “the king who made the four quarters of the earth obedient.” Documents show Hammurabi was a classic micro-manager, concerned with all aspects of his rule, and this is seen in his famous legal code, which survives in partial copies on this stele in the Louvre and on clay tablets. We can also view this as a monument presenting Hammurabi as an exemplary king of justice.
What is interesting about the representation of Hammurabi on the legal code stele is that he is seen as receiving the laws from the god Shamash, who is seated, complete with thunderbolts coming from his shoulders. The emphasis here is Hammurabi’s role as a pious theocrat, and that the laws themselves come from the god.
Read an English translation of Genesis and Exodus at Sacred-texts.com
Read an English translation of the whole Bible at Sacred-texts.com
Copyright: Dr. Senta German, “Law Code Stele of King Hammurabi,” in Smarthistory, August 8, 2015, accessed March 19, 2024, https://smarthistory.org/hammurabi-2/. ↵